Please address correspondence to Dr. From Population and Environment: Life on Earth is driven by energy. Autotrophs take it from solar radiation and heterotrophs take it from autotrophs.
The horrors make the fascination. War is the strong life; it is life in extremis; war taxes are the only ones men never hesitate to pay, as the budgets of all nations show us. In prehistory, group selection that is, the competition between tribes instead of between individuals lifted the hominids that became territorial carnivores to heights of solidarity, to genius, to enterprise—and to fear.
Each tribe knew with justification that if it was not armed and ready, its very existence was imperiled.
Throughout history, the escalation of a large part of technology has had combat as its central purpose. Today the calendars of nations are punctuated by holidays to celebrate wars won and to perform memorial services for those who died waging them.
Public support is best fired up by appeal to the emotions of deadly combat, over which the amygdala—a center for primary emotion in the brain—is grandmaster. Wherever there is an enemy, animate or inanimate, there must be a victory.
You must prevail at the front, no matter how high the cost at home. Any excuse for a real war will do, so long as it is seen as necessary to protect the tribe. The remembrance of past horrors has no effect. From April to June inkillers from the Hutu majority in Rwanda set out to exterminate the Tutsi minoritywhich at that time ruled the country.
In a hundred days of unrestrained slaughter by knife and gun,people died, mostly Tutsi. The total Rwandan population was reduced by 10 percent.
When a halt was finally called, 2 million Hutu fled the country, fearing retribution. The immediate causes for the bloodbath were political and social grievances, but they all stemmed from one root cause: Rwanda was the most overcrowded country in Africa. For a relentlessly growing population, the per capita arable land was shrinking toward its limit.
The deadly argument was over which tribe would own and control the whole of it. Universal conflict Once a group has been split off from other groups and sufficiently dehumanized, any brutality can be justified, at any level, and at any size of the victimized group up to and including race and nation.
And so it has ever been. A familiar fable is told to symbolize this pitiless dark angel of human nature.“The Nature of the Firm” (), is an article by Ronald srmvision.com offered an economic explanation of why individuals choose to form partnerships, companies and other business entities rather than trading bilaterally through contracts on a market.
The paper won a Nobel Prize in Economic Sciences in Essay Version Click-Tap "CONTENTS" at the top to see the table of contents for this essay.
A Socratic View of Wrongdoing. Morality is a term that refers to our adherence to rules that govern human behavior on the basis of some idea of right and wrong.
Although the terms moral and ethical are often interchanged, in this essay I restrict my use of the terms ethics/ethical to refer to our. The strangest part about the continued personality cult of Robert E.
Lee is how few of the qualities his admirers profess to see in him he actually possessed. This essay would analyze the story in connection to the delinquency and war which reveals human nature. Human nature would be discussed as something that is subjective and relative to the perspective and position of the individual in the society where he belongs.
Human evolution has been defined by conflict, says E. O. Wilson, one of the world’s leading biologists. War is embedded in our very nature. A sheriff in the Hudson River Valley near Albany, New York, about to go into the hills in the fall of to collect back rents from tenants on the enormous Rensselaer estate, was handed a letter.